Ayyana Lokacin Bayyana

Ayyana Lokacin Bayyana

Daga imam Muhammad Bakir (A.S) cewa an tambaye shi game da ayyana lokacin bayyana yaushe ne?

Sai ya ce: masu ayyana lokacin bayyana karya suke[1] (ya maimaita hakan sau uku).

Da yawa wannan yakan sanya yanke kauna ga wadanda suka yarda da maganar makaryata kuma daga baya ta bayyana ba haka ba ne.

Don haka masu sauraro su nisanci maganar masu karya da shaci fadi, su sanya wa nufin Allah da iradar ido game da lokacin bayyana.

 Ayyana Alamomin Bayyana Kan Wasu Abubuwa Da Suka Faru (Ko mu ce; fassara wasu abubuwa da suka faru da cewa su ne alamomin bayyana)

A ruwayoyi an yi magana kan alamomin bayyana, amma yadda zasu faru da kuma hakikaninsu wani abu ne ba bayyananne ba, don haka masu bayani da fassara kan wannan suna yi ne bisa tsammani ne.

Saudayawa masu ayyana irin wadannan alamomin sukan kuma sanya kusancin lokacin bayyana game da hakan.

Wannan ma yana daga cikin matsaloli masu girma da suke fuskantar mahadiyyanci da suke sanya yanke kauna a zukatan mutane. Misali idan wasu suka nuna wani mutum da yake wani yanki a matsayin Sufyani, haka ma aka yi ta bayanai marasa dalili game da Dujal, sai kuma a nemi bayyanar imam Mahadi (A.S) a kusa, bayan an dade imam Mahadi (A.S) bai bayyana ba sai masu gaskatawa da wannan bayanai suka fada cikin karkata da bata, kuma suka samu shakku a imaninsu sahihi.

 

Kawo Bahasin Da Ba Dole Ba

A mahadiyyanci akwai abubuwa masu yawa da suke na tilas, wadanda bincikensu ya kasance wani abu na dole a matsayinsu na asasi game da al'marin da ya shafi mahadiyyanci.

Wani lokaci wasu mutane a tarurruka da jaridu da makaloli a mujallu sukan shiga bayani da bincike game da abubuwan da babu wata bukata game da su, wani lokaci ma sukan kawo shubuha da matsaloli ne kan al'amarin da ya shafi mahadiyyanci.

Milsalin wannan bahasi game da haduwar imam Mahadi (A.S) da wasu mutane, da kuma sanya wa mutane shaukin neman haduwa da shi da wuce gona da iri kan hakan, kuma saudayawa wannan al'amari ya kai wasu mutane zuwa ga shisshigi da yanke kauna daga karshe kuma musanta al'amarin mahadiyyanci. Alhalin abin da aka karfafa a ruwayoyi shi ne kokarin aiki domin samun yarda Allah da kuma aiki da imam Mahadi (A.S) da Ahlul Baiti (A.S) suka yarda da shi. Don haka muhimmi shi ne bayanin abubuwan da suka hau kanmu, a lokacin boyuwar imam (A.S) ko ma samu kanmu cikin wadanda imam (A.S) zai yarda da ayyukansu idan mun samu gamuwa da shi (A.S).

Wasu ma sukan shiga bincike game da auren imam, da 'ya'yansa da inda yake rayuwa da sauran bahasosi da ba su da wani muhimmanci ko amfani ga masu sauraro, wasu kuma da sun ga wasu ruwayoyi ba tare da ganin wasu ruwayoyin da suke fassara su ba, sai su shiga bayanai da ra'ayoyinsu.

Misali da sun ga ruwayoyi game da tsawon yakin imam Mahadi (A.S) sai su rika bayanin imam (A.S) kamar wani mai yawan zubar da jini ko mai kaushin hali da rashin tausayi, alhalin a ruwayoyi masu yawa an yi magana game da tsananin tausayinsa da tausasawarsa ga bayi da kuma dabi'arsa ta afuwa irin ta manzon Allah (S.A.W).

Mu sani cewa game da imam shi mai tausasawa ne ga dukkan masoyansa ko su waye, kuma mai tsananta wa kan azzalumai masu take hakkin Allah da na bayinsa. Hafiz Muhammad Said: hfazah@yahoo.com


[1] Gaiba, Dusi, j 411, shafi: 426.

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